of their own sins, the atonement is not vicarious as to them: there is no proper substitution. So obvious is this argument, that it will generally be found that the thorough advocates of an indefinite atonement, deny that it was vicarious. OWEN’S famous dilemma on this point has never met a solid answer. He says, Christ died, either for all the sins of all men, or for some of the sins of all men, or for all the sins of some men. If for all the sins of all men, all will be saved. If for some of the